... but I need Hebrew sources for my genealogy research.
The article is the German version of my in 39th International Conference on Jewish Geneaolgie , Held in Cleveland, Ohio on August 02, 2019 English lecture. It is up to the initial idea of my person in full play here.
Lesen Sie auch meinen ersten Vortrag vom 31. Juli 2019 „What we should learn ...„.
Even without (thorough) knowledge of Hebrew, it is usually possible to pick out the most important biographical information from Hebrew sources.
I thank very much for the invitation and that I have the opportunity to speak here.
First of all: you do not have to take notes or concern have to ignore anything. They get at the end of the presentation a link where the entire presentation, including all examples and all the tools to download can!
Eisenstadt the center of the so-called was "seven communities" Hebrew. "Sheva Kehillot", ie seven sacred Jewish communities formerly westungarischem, burgenländischem area today. Burgenland is the easternmost province of Austria, on the border with Hungary since 1,921th The communities were settled late 17th century, in 1938 the final out meant every Jewish settlement in Burgenland there are no more Jewish communities, only a dozen Jews. On the 14 Jewish cemeteries in Burgenland there are about 8,000 grave stones with almost exclusively Hebrew grave inscriptions. There are no maps of cemeteries in Burgenland. It is necessary to visit each grave stone on site.
in the region is Eisenstadt the only place where we find two large Jewish cemeteries today. By far the most important Jewish cemetery in the old "seven communities" is the older Jewish cemetery in Eisenstadt. The oldest grave stone is from 1679 and the cemetery was until the summer of 1875 occupied. The applied in the fall of 1875 younger Jewish cemetery was the "successor-cemetery" of the elderly and was occupied until 1938, in a few cases there were even funerals for the 1945th
The older Jewish cemetery in Eisenstadt, which undoubtedly is one of the world's most important Jewish cemeteries (measured on the age, on the number of grave stones and the many great Jewish scholars who are buried there), has 1,085 grave stones with only Hebrew inscriptions! We find a single non-Hebrew characters in the graveyard.
The younger Jewish cemetery has about 300 grave stones and we also find information on a few after 1945 established grave stones exclusively Hebrew grave inscriptions, but sometimes already with German or Hungarian additives with their name and date of death.
Both Jewish cemeteries I have fully documented, digitized and put online on the blog of the Austrian Jewish Museum. can be called: The photo of each grave stone that plan, the grave inscription lines meet transcribed, translation, comments on the Hebrew inscription, genealogical information and links to also buried at the two cemeteries relatives. For people, especially children who are looking for their relatives and ancestors there on every grave on both cemeteries a QR code that leads to the URL of the grave stone with photo, inscription, links to the relatives and site plan. I may say - a service that is unique in the world.
Most examples today come from one of the two Jewish cemeteries in Eisenstadt. Hence the somewhat more detailed introduction.
The title of my presentation is:
Help! I can not Hebrew, but I need Hebrew sources for my genealogy research.
Genealogists for the grave stone is basically an essential research and primary source. Of course, the Jewish grave stone. The more this is true of the Jewish grave stone with Hebrew inscription! In my presentation today focuses on Hebrew grave inscriptions.
In the genealogy portals, especially the Jewish Genealogy Portal auf FacebookIs one of the most frequently asked questions what is written in a Hebrew grave inscription. Above all, the interest almost exclusively always, the name and date of death, possibly even whether the father or the mother of the deceased are given.
In my first presentation on Wednesday it went to show my concern, but we find much more biographical information in Hebrew grave inscriptions than just the name and date of death, information that we often do not find in other sources. Today we are doing but about recognizing and read to, even if we can not Hebrew, the most important data in Hebrew inscriptions.
But why is it necessary at all ?, you might argue. You can take pictures of the grave stone and the inscription and get in the genealogy portals usually very quick to reply ... And I say: maybe yes, but if 10 answers are given, which are different (which is known to often) as you know what answer correct is?
More importantly still seems to be the common ones in practice event that you know the real name and have in a Jewish cemetery with Hebrew grave inscriptions virtually no chance of finding the "right" grave if you are not able to at least which is given in Hebrew inscriptions always with Hebrew letters to read the date of death correctly!
In addition, the solution for genealogical research often leads on the Hebrew name which, although sometimes noted in the Geburtsmatriken, but always in the Hebrew grave inscription.
When we talk about the grave stones and Hebrew inscriptions of the two Jewish cemeteries in Eisenstadt, we are talking about grave stones whose Hebrew inscriptions often 40 rows and include more (!):
I show you these two inscriptions to make you courage. Because in half an hour you are able to find themselves in such a long and complicated Hebrew grave inscriptions some of the most important biographical data and to read! I purposely two examples of inscriptions on Jewish women selected, Resl ThebenDied April 21, 1755 and Malka AusterlitzDied 04 April 1743! On the inscription of Tessa Thebes we come back later today several times.
The Hebrew grave inscription follows a form! It has roughly 95% of the same or a very similar structure, no matter whether the inscription is 5 lines or 50 lines long!
In other words, let's look Hebrew inscriptions from top to bottom, we find that they are constructed always the same in the majority of cases.
Before the actual Hebrew inscription begins, we often find a symbol that are already may be a first important genealogical information in many cases.
First, there are all known professional symbols such as a musical instrument for a musician, cantor, singer, the circumcision knife for the mohel etc. or the more general symbols for death, grief and death, such as the biblical tears oak, the bent tree for early death, the Stern, the hope and confidence symbolizes the house signs in major cities for the more distinguished families, names symbols such as the lion, the bear, the lamb, etc., or, ultimately, the frequently found menorah, the seven-branched candlestick or the Magen David, the star of David. Although many of these symbols have genealogical relevance, we have them today left out because they are largely self-explanatory, and dedicate ourselves to only the genuine Jewish symbols, so those three symbols that are deeply rooted in the Jewish and rabbinic tradition:
The pitcher, often Pitcher and basin, Is a descent symbol and the symbol for the Levites, and very rarely is found mainly on grave stones, just as in the Jewish quarter of Frankfurt am Main in Germany or here in Eisenstadt on Jewish homes. Is displayed with this symbol indicates that Buried from a Levitesfamily originates. the name or suffix is often then Levi \ Halevy „Levi"Or" Ha-Levi "(" the Levite ") or staff "SEGA'L" which is a Hebrew acronym that "SGAN levija" "Representatives of the Levites means".
Also a symbol descent are the blessing hands with the characteristic finger position: thumb and index finger touch each other, ring and little finger are spread apart.
The symbol is found in members of the priestgender (example: Samuel CohenDied 1791) often with the name or nickname Cohn time, Kohn or Ka'tz. Katz "Ka'tz" is an abbreviation for "Kfire ZEdek "" righteous priest, "as Rabbi Karl Klein (Died 1930), Hebrew Chaim Akiba Ka'tz, line. 6
For completeness, it should be the third genuinely Jewish symbol known, this is not a descent symbol and also none genealogical relevance: the Krone (Hindel Spitzerdied 07 July, 1864):
Although it's often said that the symbol of the crown indicates the economic improvement that is simply wrong. For in Pirke Avot, the "Ethics of the Fathers" we read:
Three Crowns there: The crown of Torah, the crown of priesthood and the crown of kingship; the crown of a good name but tops them all.
The symbol of the crown is in most cases the icon for the "good name", the "reputation" of or the deceased! Mostly we see the inscription: He died in the name of good "He / she died with a good reputation." With economic betterment of the crown has certainly nothing to do.
And that I do not forget: we read Hebrew from right to left and there is a letter only consonants, no vowels!
Very high up in the inscription, usually after the symbol (if one exists), there is the so-called introductory consisting almost always of two letters with dashes shortcut between the two letters: Here lies P "N" po nitman "and women" po nitmenet ", or PT P "T" po Tamun "and women" po tmuna "," here is buried "," here is safe. " Only very rarely do we find these introductory advertised! Basically there is no difference in meaning between P "N" and P "T, but in the older Jewish cemetery in Eisenstadt I have made a discovery in 2015 that I did not know of other Jewish cemeteries, at least in this clarity: that P "N almost exclusively for men, P" T was used for women. There should be meaningful statistics on the subject, so already the introductory text might get unique genealogical relevance, so that we know, at least with a high probability, whether here is a woman or a man is buried.
The most famous grave of the older Jewish cemetery in Eisenstadt, at the grave of the first rabbi of the community, Meir EisenstadtDied in 1744, we find the introductory advertised as Here lies "Po nitman", "Here is buried":
On thousands of grave stones in the Italian area we find a slightly different introductory text, also an abbreviation of two letters, but PS P "SCH, or advertised: Here lies "Po schochev", "Here lies":
And this brings us to secure important element of the Hebrew grave inscription:
Basically: In Hebrew grave inscriptions always and only the Hebrew name (or Synagogalname) is indicated, both women and men. It will no legal name specified. In recent inscriptions we find the real name occasionally as an additive in German or Hungarian, but just never in the Hebrew inscription (examples: Antonia (dove) Hirsch04 October 1936 Jewish Cemetery Mattersburg, and Charlotte (Schwarzl) Spitzer05 June 1914 younger Jewish cemetery Eisenstadt):
So we never find in the Hebrew inscription "Charlotte" but as "black", never "Antonia," but about "dove" and never "Armin" but as "Mordechai Zvi".
The name of a man consists almost always made up of his first name and the name of his father, for example, Ben \ bar Jacob "David ben / bar Jacob," David, the son of Jacob (see David strawDied March 11, 1905, buried at the younger Jewish cemetery in Eisenstadt):
A woman's name is made up of her first name and her father's name, married women will be supplemented in modern times, or replaced with the name of the husband, for example, Rivka bat Moshe Shmuel's wife "Rivka bat Moshe, eshet Schmu'el, Rebekah, daughter of Moses, wife of Samuel", or indeed, as in the example image Widow so Nathan Hirsch "Almanat Nathan Hirsch", widow of Nathan Hirsch (line 4):
The name "dove" of course, is not biblical. Since women were not like the men called in the synagogue (in women, we therefore speak only Hebrew, but not from the synagogue name!), Had to have no religious name a woman. Of course, but we also find in women biblical names, especially those of the four matriarchs Sarah, Rivka (Rebecca), Rachel and Leah.
The Hebrew words that we need to be simple: son "Ben" for son a girl "Bat" for daughter. Woman "Eshet" means "wife of" and Widow "Almanat" means "widow". So "Rebecca, daughter of Moses" is Hebrew: Rivka bat Moshe "Rivka asked Moses" and "Sara, wife of Abraham" in Hebrew: Abraham's wife Sarah "Sara eshet Avraham" and "Kressel, widow of Moses" is Krasl widow of Moses „Kressel almanat Mose“.
grave inscription Catherine (Kressel) BreuerDied Oct. 25, 1897: Grässle almns ... Moses to "wide ... daughter ... Mordechai loop "Kressel, Almanat ... Moses Eli (jahu) Breuer ... bat ... Mordechai Schlesinger", "Kressel, widow of Moses Elias Breuer, daughter of Mordechai Schlesinger".
In the inscription of Charlotte Spitzer, we read: Black ... woman ... Love Spitzer Halevi "Black, eshet Loeb Spitzer ha-Levi," "black, wife of Leib Halevi Spitzer". So we see the name extension that he belonged to the tribe of Levi! And of course, "black", the Hebrew name of Mrs. Spitzer is not biblical.
but the grave stone of Charlotte Spitzer is also particularly interesting because we have an addition in German, on her death age (67 years) and both birth and death dates are recorded! But in the German inscription her husband is not noted, we find this genealogical information undoubtedly significant only in the Hebrew inscription!
For genealogists important it is to know that in principle - to this day - the custom of Ashkenazi Jews holds the child for a deceased to call relatives. But then it should also be the name of a deceased person who did not die at a young age or an unnatural death. A custom which is to keep the name and memory alive. It is also for the deceased a great honor, because the soul by the good deeds that accomplishes the namesake, reach a higher level.
Then we can really rely normally. Only very rarely do we find in inscriptions as "Issachar Issachar bar" or "Moshe ben Moshe", so that the Son has the same name as his father. This could indicate that the father died shortly before the birth of the Son!
Sefardische Jews in turn give their children the name of a still living Relatives. You shall follow the Talmud, which tells of a child who was named after Rabbi Natan, when he was still alive (Babylonian Talmud, Tractate Shabbat 134a).
but how do you now, if you can not or hardly Hebrew, the name to a Hebrew inscription? I see three main options:
- The name is greater written as the rest of the inscription, we look very nice in the inscription of Charlotte black Spitzer (line 5). In other words, you need a list of the Hebrew letters and to read the name easily rule. All letters with their numeric values can be found naturally in the provided download pdf file: Alefbet (Hebrew letters), numbers, names examples (pdf, 87KB).
- Of the Segenswunsch after the name: "As the Amen in prayer" follows after the name of a deceased / a deceased's blessing He \ she rest in peace, "To him / her be peace" Rest in peace "His delight / Sleep may be the Garden of Eden" or Late "His / her memory should be preserved," in particular scholars L "The memory of the righteous might be preserved", etc.
Also in the inscription of Charlotte Spitzer, we find for the name of the blessing may she rest in peace "On her be peace", after the name of her husband: rest in peace "On him be peace."
Another example, the grave stone of Johanna (Lea Chana) JanowitzDied in 1902, buried at the younger Jewish cemetery in Eisenstadt:
Here we find both the name of the deceased "Leah Chana Janowitz" (Line 4 and 5), and the name of her husband "Jacob Janowitz" (line 7) is written larger and can be found after the two names, two different blessings: moving "Your joy / peace may be the Garden of Eden" by their Name, and Late "His memory may be preserved" by his Name.
Again, for the practice: Keep out of the blessings, there are usually only two or three that are most common and you can safely assume that before the name is! The most important blessings, see the provided download pdf file: phrasenDeutsch.pdf (99KB).
- In addition to the larger written letters and the blessing for the name, there is very often a third possibility to recognize the name to a Hebrew inscription: the so-called the Akrostycho!
Introductory text, name and date of death are often supplemented by an inscription by an often striking long part, which we call eulogy, so praise or eulogy. In the eulogy I will discuss in more detail shortly, at the moment it is enough to know that we often see in this section, the first letter of some lines or all lines written to or greater than simply specially marked, so as with dots above the letters.
Let's stay with our example of the grave stone of Charlotte black Spitzer:
Here you can see the initials of all the lines of the eulogy written much larger. we read these letters from top to bottom, they give the Hebrew name of the deceased: black "Black"! This is called acrostic.
Similar to our other example, the grave stone of Johanna Janowitz:
Here you can see both bigger title case in the first 3 rows from top to bottom and in line 4 the eulogy. Additionally, find out about all the greater written letters and points. So we see twice the first name Lea Lea and even the middle name Hana Chana, a acrostic vertically and two horizontally Akrostycha.
This grave stone belongs Chaja SchlesingerWho died in 1777 and is buried at the old Jewish cemetery in Eisenstadt.
If you are facing such a grave, the inscription is difficult or even totally unreadable in some cases, you have, but I also find at first glance little chance, name and date of death. The data in question can be found in the first lines in the arch and are almost impossible to read. But we see - which now has a trained eye - the acrostic, which also is quite easy to read and tell us the name: Beautiful animal "Haya Jafe". She was, incidentally, housekeeper and her six years earlier late husband Isak accountant at his father, who was no less than Marx Schlesinger (Mordechai ben Moses Margulies). He had taken a respected position already in the Vienna ghetto and was killed in 1683 by Polish soldiers. Noted that the Hebrew word "Jafe" "beautiful" means in German and later family members can be found in the Matrikenbüchern in "you" is still.
Speaking register books, especially books Birth:
we find the Hebrew name not only in Hebrew grave inscriptions, but very often in birth books.
(The Hebrew name from top to bottom: Genesis, Chana, Moses, Chaim Zvi, Bella / Bila, Sanwel, Berl, Miriam, Sanwel, Josef)
Since the Hebrew name for genealogical research can often tip the scales, I would plead that the Hebrew name is indexed when indexing birth books! That would especially be a great help if we look, for example, a specific grave in a Jewish cemetery with Hebrew inscriptions.
Back to the grave inscriptions and names:
The name is usually initiated by an indication of or the deceased's status: "The child", "the boy", "the girl", "the bachelor", "the young woman", "the widow", "the old man" etc. Almost exclusively in men nor a title that describes mainly the function within the community comes in addition: the dear Lord who Toragelehrte, the High, the Morenu = our teacher and master, etc.
Particular caution should be exercised in the words the guy "Ha-Bachur," "The Bachelor," "The unmarried man." As "Bachur" but can also be called a 60-year old man who was not married! "Bachur" alone is thus initially a status designation and no indication of age! is, however The important guy literally "the significant Bachelor" always a young unmarried man! In the vernacular it is called "chaschuv bachurl" and simply referred to a learned young man!
Similarly, for unmarried women: Virgin "Ha-betula" is the unmarried Woman, no matter what age she is! By contrast, the Hebrew word העלמה "ha-alma" really means getting a Boy (unmarried woman!
In my presentation I will discuss reasons of time now no closer to this status information, but you will find enough common ones in the examples provided to download pdf file: phrasenDeutsch.pdf (99KB).
Once again the impressive grave stone of Resl Theben-NassauDied in 1755, buried in Mattersdorf / Mattersburg:
Before I get to the next topic, please also see the fascinating inscription, which is one of the most impressive Hebrew inscriptions - and it belongs to a woman! (!) And in the inscription above all the striking long and detailed acrostic that absolutely all lines, after 26, the eulogy includes:
Right column: Rebbetzin Mrs. Rizal Zell The rabbi's wife, Mrs Tessa, her memory should be preserved,
left column: Bat Harar Wolf Zell miracle Daughter of Lord and Master Wolf, his memory might be preserved, Nassau
I have mentioned the eulogy earlier, the eulogy of the deceased / the deceased person. It is in our of inscriptions "form" so to speak, the next, often most of the inscription. However, frequently place attributes belong, strictly speaking, already the eulogy before names like "the just man", "the modest woman," "the great scholar" and status information.
She was treated primarily in my first lecture, because we find very often in the biographical eulogy and genealogists very important information that can facilitate daily genealogical work much or make efficient work even possible.
The eulogy, which aims to put the dead at the center, is never a 1: 1 mapping of real life, and certainly not an exact representation of civic life, and will also not primarily provide biographical data. It is a quasi-idealized portrayal of life change and is therefore usually underestimated by genealogists in their meaning.
Because by the fact that the lifestyle is described increasingly more detailed and told we fall directly into the tension between Hebrew grave inscription and Matrikeneinträgen in German or Hungarian. The "high art", if I may say so, consists precisely in "discover" the biographical information relevant to the stereotypical and quote richly formulated texts and understand.
Damit Sie eine konkretere Vorstellung von einer Eulogie bekommen, möchte ich jene aus der Inschrift für Samuel Schoenberger, gestorben 1911, kurz zitieren:
Sie beginnt in Zeile 7, unmittelbar nach dem – für Sie schön erkenntlichen – Segensspruch, der dem Namen des Verstorbenen folgt: Nataniel Schönberger, auf ihm sei Friede.
Danach die 4 Zeilen der Eulogie:
7) Der jüngste Sohn des Verehrten und Prachtvollen,
8) dessen Name durch seine Gerechtigkeit und Großzügigkeit bekannt war,
9) des Herrn Samuel Niklo, auf ihm sei Friede. (Achtung: Das ist eine genealogisch relevante Information: Mit „Niklo“ ist der heute ungarische Ort Fertöszenmiklos gemeint!)
10) Er verstarb in hohem Alter, nachdem er gekommen war
11) zu Kräften (Achtung: die nächste genealogisch relevante Information: „nachdem er zu Kräften gekommen war“, bedeutet, dass er ungefähr 80 Jahre alt war, weil wir lesen in Psalm 90,10 „Die Zeit unseres Lebens währt siebzig Jahre, wenn es hochkommt, achtzig.“
Samuel Schönberger starb mit 79 Jahren.
Ich fasse zusammen: Es geht uns hier vor allem darum, dass Sie erkennen, Where in einer hebräischen Inschrift die Eulogie ist.
In the inscription of Charlotte Spitzer more or less common in the lower part, the inscription of Therese JacobiDied in 1875 about the same at the beginning! If you can recognize the eulogy purely from the structure, you know what part of the inscription, you may exclude mentally, so to speak, in order to concentrate on those other parts where you find the items discussed: introductory text, name, blessing and - we missing now than after the name of the most important element
Anticipated to be noted that the date of death can stand anywhere in the inscription at the top, often even before the introductory text, under the name, in the eulogy. Our task today is, as you can see well without knowledge of Hebrew, where the inscription, the date of death is and how you can convert this to the civil date.
The date of death is given in Hebrew inscriptions exclusively on the Jewish calendar. The date is given never in numbers, but always with Hebrew letters that have a certain value.
The Hebrew Alefbet with numerical values and names examples can be found in the provided download pdf file: alefbetDeutsch.pdf (87KB).
Let's look again the inscription of Charlotte black Spitzer to:
You can find the entire date in lines 7 and 8, the death on line 8. First, we are concerned primarily about the deathyear and for two reasons:
- In practice, if you are looking for a particular grave in a cemetery with Hebrew grave inscriptions, it is sufficient in most cases, if you can clearly identify the death.
- The death is usually the easiest-to-read item in the dates.
The death usually consists of three elements:
(1) The word for "year" Year "Schnat", (2) the combination of letters, the numerical value results in the death, and (3) followed by three letters that are always the same letters.
The word for years "schnat" may be abbreviated to the first letter so That" „sch“.
The combination of letters whose numerical value results in the death is somehow marked in most cases, with dots on the letters or quotes or simple lines between the letters. In our example, we clearly see the points on the four letters.
The three letters after death are an abbreviation that is characterized by the quotes! To read is the abbreviation Octavo as "lifrat Katan", which means "after the small era".
The now common Jewish calendar is based on the creation of the world and is set to the year 3760 before the Christian era. This era does not settle before the 11th century by and has survived to this day. The conversion is simple:
If the year "minus" 3760 is the Jewish year zero, the Jewish year 5000 the civil year 1240 (-3760 + 5000 = 1240). Since you will most likely rarely come to the embarrassment of finding a grave stone with a date of death in front 1240, it is enough to remember 1240 as a Jewish year 5000th
Now you need only a list of Hebrew letters with their numeric values (see above).
Now we need to know the numerical values of letters: In the inscription of Charlotte Spitzer, we find ת Gave = 400, ר Resch = 200, ע Ayin = 70 and ד Dalet = 4, giving a total of 674 results.
Charlotte Spitzer therefore died in 674. This refers, of course, the year 5674, but the peaks will not be written in most cases. I can still remember when I was a child and did homework, my mom wrote about the date and wrote instead of 1974 only 74. And over the 74 she made a dash to indicate that it should be called the 1974th Similarly here, the three letters mean after the year, as I said, "after the small era", ie without 5.000!
we want to know which Jewish year is now, we just have to expect in 2019 minus 1240 and received 779. So we have now the Jewish year 5779 or 779 "after the small era".
Here the grave stone of Tolentino Colombo, Died on 16 October 1873 buried at the Jewish cemetery of Trieste:
In the Italian space we quite often find, however, the year with the 5000 wrote: So Colombo Tolentino died in 5634! 5000 with the letter ה written "He" who has the numerical value of "5".
Now the quick mental arithmetic will say of you, of course, immediately, that's not true, because in 1240 and 634 in 1874, of course, gives and not in 1873! The reason is this:
The Jewish year begins in September / October of the civil year, on 1 Tishri! Therefore, the month Tishri, Cheshvan, Kislev and partly Tevet are always in the new Jewish year, but still in the old bourgeois year. Since the month of Tevet falls in the December / January, the date either are in December of the old civil year or the New Year in January can. And in the inscription of Colombo Tolentino we read that she month Tishre (Line 6) died, so even in 1873, but already in the "new" Jewish year 5634!
Do not underestimate this problem! In practice, I have very often the already mentioned problem of knowing a bourgeois date of death and having to look at a large Jewish cemetery with Hebrew inscriptions the corresponding grave stone. And if death date is fall 1873, I have to look up and not 634 633rd If you do not know this, the chance is to find the right stone grave nil. It's like a classic problem that is none more if you know a little about it.
Now we are already gone from the date a step for months. Of course, you will find all the Jewish month names in the provided download pdf file: era-monateDeutsch.pdf (83KB), If you have a little luck, you can read the month in a legible inscription without problems. For example, in the already known to us inscription of Charlotte Spitzer in line 8:
Here the Jewish month of Sivan (May / June).
And while we're at so far, only we still lack the Tag a month to be able to read the complete date of death.
Since we already know that the numbers are always displayed in Hebrew inscriptions with Hebrew letters, it is quite simple: we just need them again only the numerical values of the letters. Here י Iodine = 10 and א Alef = 1 (Alef's the first letter of the Hebrew alef-bet), ie 11 Charlotte Spitzer therefore died on the 11th of Sivan 674 and that was the 05 June 1914th
Furthermore, it is, especially for genealogical matters, nor to note that the Jewish day begins at sunset always in the evening. We have very often the case that someone died, for example, after the death register on 13 May 1914th This was according to Jewish Date 17 Iyar 674. However, noted in the death register that the death occurred at 23 o'clock. Thus we have a correct date of death civil May 13 and Judeo already 18 Iyar.
For completeness, and so you do not at the first grave stone with Hebrew inscription that read, equal to the "Never Say Die", a note:
A very good example is also the date of death on the grave stone of Samuel SchlesingerSamuel ben Moses Güns, brother of the famous rabbi Akiba Eger! Samuel Schlesinger is buried at the older Jewish cemetery in Eisenstadt.
In line 3 and 4 of the Hebrew inscription reads,
His soul departed in purity in the month Iyar, on the night of the holy Shabbat to Lag ba-Omer on the number (= Omerzählen) of the children of Israel, and was buried on Sunday Lag ba-Omer on the number of children of Israel in 595th
If you now Lag ba-Omer Lag B'Omer can read and know that Lag ba-Omer is always the 18th Iyar, you know that Samuel Schlesinger died on Friday evening and was buried on Sunday.
But as I said earlier, that's at least one step higher difficulty and necessary for the most important data that we want to see a Hebrew inscription, although not as strongly. For the year (Line 5 and 6), you can read without difficulty in any case: Year allocate Peck "Schnat 595 after the small Zeitrechnung": ת Gave = 400, ק Kof = 100, צ Zadi = 90 and ה He = 5, that is 595 = 1835. Both the Year "Schnat" in line 5 and the three letters Peck for "after the small era" in line 6 you can easily identify and therefore fix the date fast! Even on a grave stone of a man from a prominent scholar family with a long and not easy to translate eulogy part in the Hebrew inscription.
You see the way here that the introductory text with the two letters Penn (Pe and Now) "Here is buried" does not come at the very beginning of the inscription, but only for the name and the date immediately prior to the eulogy.
So that we get when we analyze a Hebrew inscription from top to bottom, called the last unit to the final unit to
This is the praise at the end of the inscription, at the conclusion of securities held in Lobteil the inscription on loving and manner taught communing with the dead.
This final eulogy is almost always abbreviated written with the five letters Tntzbh Taw, Well, Zadi, Bet and He. Written out they form the set Let himself \ herself bound in the bond of life "His / her soul may be involved in the federal / bundle of life." This beautiful set is actually a quotation from 1 Samuel 25:29, where Abigail says to David: "... it shall be bound in the bundle of life, the life of my Lord ...". Example: grave stone Abraham EidlitzDied 16 May 1868 buried in the older Jewish cemetery in Eisenstadt:
Naturally, the final blessing, the final eulogy place at the end of the inscription, at least 99.9% of all Hebrew inscriptions. One of the few exceptions sure: The inscription Moses ben Josef Wertheim, D. 1713, the older Jewish cemetery in Eisenstadt. Moreover, he is the brother of the famous rabbi and court factor Samson Wertheimer! The Schlusseulogie is at the beginning of the inscription! Meaningful explanation but I have not:
In modern Jewish grave stones, the introductory text and the Schlusseulogie found in recent decades often just more than Hebrew element in the grave inscription.
Also, I am about to finish my presentation.
edit Hebrew grave inscriptions, translate and comment is not usually seen as a genealogical work. At best, as a kind of "supply-work" for the actual core work. It would be desirable that the significance of the Hebrew inscription a little more in the genealogy Center disengaged.
Two examples may illustrate this:
When I traveled, and some time ago to Croatia to Jewish cemetery of Fiume / Rijeka visited, I noticed upon entering the cemetery a very prominent grave stone: Antonio and Ernestina Mattersdorfer are buried in Fiume. Your name is the name of the sacred Jewish seven municipalities in the area of today's Burgenland: Mattersdorf, today Mattersburg.
The grave stone of Antonio and Ernestina has on one side an Italian, on the other hand, a Hebrew inscription. In both we find in the Italian inscription only the birth and deathyear, No date, and no mention of their parents.
We find all these genealogically important data just in the - by the way very nice - Hebrew inscription. And only this Hebrew inscription made it possible for us the origin of Antonio Elchanan Mattersdorfer to find his parents and his siblings in Southern Burgenland:
Because of course we see the Geburtsmatriken of Schlaining only the Hebrew name: Elchanan or Elkan Elhanan (And father: Hebrew: Seev WolfBirth Book: Wolf) with as we read in the Italian inscription "Antonio", we would not come!
is really gratifying that you have now, just as I promised, to identify the most important Hebrew for genealogical matters elements after about half an hour: The introductory formulas that Schlusseulogien, the date of death, at least the death (though in both years figures exclude impact three letter "after the small era") and the Hebrew names and the names of the fathers of the deceased:
We come again, for the last time, to the grave stone of Resl Theben-Nassau back:
About the fascinating acrostic we have already spoken, the abbreviation "after the small era" we can identify problems at the end of the inscription at the end of the round arch and the Schlusseulogie. The inscription of Tessa Thebes Nassau is extremely complex, but the eulogy about her name and lineage makes four long rows.
But I have chosen this grave stone for the circuit because the Hebrew inscription is the only known witness to Tessa Thebes Nassau's death, for her exact date of death, the wise way, pronounced and formulated deeply rooted in the biblical tradition.
The Hebrew grave inscription as a single and reliable primary source for genealogical research. I published the grave stone in the December 2014 online. On geni.com we find in Resel Thebes Nassau no date of death and not of death. Moderator Randy Schoenberg and Randy, you're in good company! Because none other than the librarian of Israel Jewish Community Vienna, Dr. Bernhard Wachstein to whom we owe the pioneering publications on the Jewish cemetery in Seegasse in Vienna and the older Jewish cemetery in Eisenstadt early 20th century, knows her father Wolf ben Leib NassauBrilinOn whose grave stone the way between a headline and text glasses is engraved. Also Wachstein knows of the existence of the daughter Rösel, but does not know when she died and Where she was buried (Bernhard Wachstein, The inscriptions of the old Jewish cemetery in Vienna, the second part (1696-1783), Vienna 1917, No. 907th).
We know this because the Hebrew inscription!
but sometimes everything is a little different from what I've told you now ... one of which I have shown initially two grave stones, was that of Malka AusterlitzDied 1743. And I'm afraid that you can not see anything except the final eulogy. In such cases, please send me an email ;-)
- Alefbet (Hebrew letters), numbers, names examples (pdf, 87KB)
- Introductory text, status, title, blessings, date of death (PDF, 99KB)
- Era, the Jewish months (pdf, 83KB)